Self-Awareness and the Integration of Pramāṇa and Madhyamaka
نویسنده
چکیده
Buddhist theories of mind pivot between two distinct interpretative strands: (1) an epistemological tradition in which the mind, or the mental, is the foundation for valid knowledge and (2) a tradition of deconstruction, in which there is no privileged vantage point for truth claims. The contested status of these two strands is evident in the debates surrounding the relationship between epistemology (pramāna) and Madhyamaka that extend from India to Tibet. The paper will focus on two exemplars of these approaches in Tibet, those of Śākya Chokden (shākya mchog ldan, 1428–1507) and Tsongkhapa (tsong kha pa blo bzang grags pa, 1357–1419).
منابع مشابه
A Companion to Buddhist Philosophy
The culminating philosophy and practice for Buddhist traditions in Tibet is what is found in tantra, or Vajray ā na. Yet Tibet is unique in the Buddhist world in that it is a place where not only the traditions of tantra (for which it is widely known) are practiced, but where the epistemological traditions of valid cognition ( pram āṇ a ) and what came to be known as Pr ā sa ṅ gika-Madhyamaka a...
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